Dadistan-i Dinik (otherwise Religious Viewpoints away from Manuskihar young man from Yudan-Yim, Dastur out-of Pars and Kirman, A beneficial

PAHLAVI Messages. Region We. EW Western (1880) SBE 5. Oxford: Clarendon. Which and extra volumes translate thriving theological and you can court texts (as the understood on 1880s) out-of Zoroastrianism, thought to help you result from Avestan messages now-lost. Translator statements towards of a lot trouble and you can concerns of their works. Cards below are extremely tentative. Bundahis (or the Fresh Design). ch. XV: 1-5 (transl. pp. 52-54), development story, first man and you may basic woman, and you can a tree “whoever good fresh fruit is actually the new 10 designs of people” – having note to XV: 31 (pp. 59-60) in which footnote 6 talks about 10 varieties of ‘monsters’, recalling stories off unusual racing in India. Note together with racial differentiation within the ch. XXIII: 1-dos (p. 87), now really offending. Shayast Los angeles-Shayast (or even the Right and Inappropriate). ch. II: 97, fnt.5 (p. 270), meanings of ‘armest’, and ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) implies grade away from youngsters’ obligation to own incorrect chatter during the prayer go out: around five years, no fault; out of four to eight, e with the dad; eight to fifteen, higher number of youth’s responsibility. V: 7 (pp. 292-93) excuses deaf and dumb person who don’t create correct reaction to prayers. VI: 1-2, “The brand new deaf and dumb and you will helpless” (‘armest’: footnote 2 brings probable definition right here, “an idiot, or nuts person”), regardless if off proper behaviour and aura, “try unable to starting a beneficial works”. X: 35 (p. 332), a woman is actually fit for certain priestly commitments certainly female; footnote six cites Avestan passageway in which “any lady who’s not feeble-minded” can perform specific priestly requirements getting people.

LXIV: 2-5 (pp

PAHLAVI Texts. Area II. The newest Dadistan-we Dinik while the Epistles regarding Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: SofiaDate partner cuatro, to your heredity, appears to recommend that an excellent young buck (otherwise their partner) “who is blind in attention, otherwise crippled [armest – find previous annotation] both in legs, otherwise maimed in both their hand” obtains double this new share from a ready-bodied son, a type of self-confident discrimination presumably on the basis of you would like. Epistles regarding Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. so you’re able to “Zaratust the clubfooted (apafrobd)”. Footnote dos implies a recent individual titled Z., “who’d endeavoured in order to cover the latest deformity that disqualified him” regarding large priesthood. Get a hold of and additionally Addition (p. xxvi). Appendix. III, towards concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing dangers of splitting up, states “vice and you can con as well as the misery regarding deformity” since defects which could secretly end up being related to men.

PAHLAVI Messages. Region III. Dina-i Mainog-we Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-i Khirad (otherwise Views of the Soul away from Information). Ch. XV: 1-six and you may footnote 2 (p. 42), relates to “the new poorest and most remote (armesttum) person” (discover earlier annotation towards ‘armest’) just who maintains honesty within the thought, term and deed, can get an effective works imputed so you’re able to your regardless if incapable of in fact performing eg functions. Ch. XXVI: 4-six, (p. 56), the brand new blind person that provides hit reading and information “is to be considered as sound-eyed”. XXXVII: 36 (p. 75), blessedness of 1 “just who brings hotels holiday accommodation towards unwell and you can remote [‘armest’] and you may traders”. Sikand-Gumanik Vigar (or perhaps the Question-Dispelling Reason). V: 63-64 (p. 144), in the event that an eye, ear, nostrils, limb an such like is actually disabled, one of many almost every other organ isn’t any replacement. X: 64 (p. 170), regard to “manual gestures” certainly one of ways Zoroaster preached and confident King Gustasp. XII: 64-70 (p. 207), loss of sight numbers having darkness, lack of knowledge etcetera inside a listing of “demoniacal distinct features”. Sad Dar of your own Hundred Sufferers. Ch. 326-27), punishment to have thieves become amputation away from ear and you will (on third offense) away from right hand, also a fine and you may jail phrase.